Små historiska fakta som kan vara intressanta i rollspel

[JohanL]

Finlands kungakrona, 1918-1919. Aldrig buren (det här är en replik... men kanske har den ändå den rätta monarka kraften?).

 

[obak]

Finlands kungakrona, 1918-1919. Aldrig buren (det här är en replik... men kanske har den ändå den rätta monarka kraften?).

View attachment 26890

Gjord för Friedrich Karl Ludwig Konstantin von Hessen-Kassel-Rumpenheim, prins av Hessen och 1918 vald till Finlands konung? Skulle regerat under namnet Väinö den förste.

 

[Quadrante]

Skåpmat, men en till notis om spel (krigsspel och rollspel) som används för att träna soldater/militär ledning.

388.277 Aufrufe · 5.602 Reaktionen | Why The Military Plays Games To Prepare For War | Johnny Harris

Why The Military Plays Games To Prepare For War

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[Gamiel]

Av intresse om man ska spela i San Francisco under mellankrigstiden och senare eller som inspiration för möjliga bakgrunder för RP:n/SLP:n under de erorna.

Russians in San Francisco | The Eurasian Knot

Listen to Russians in San Francisco from The Eurasian Knot. After 1917, San Francisco’s small Russian community exploded with new arrivals. Over the next decade, thousands quit Soviet Russia, often via the Far East or China, to escape revolution and civil war. Arrival in America, however, was...

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"After 1917, San Francisco’s small Russian community exploded with new arrivals. Over the next decade, thousands quit Soviet Russia, often via the Far East or China, to escape revolution and civil war. Arrival in America, however, was only the beginning of new trials. In the 1920s and 1930s, American nativists saw Slavic people as low in the racial hierarchy–people who were visually white, but culturally not quite. The Russian community in San Francisco was faced with a contradictory choice: to preserve their culture, a culture that they saw was being destroyed in Soviet Russia or shed their Russianess and become more “American” i.e. more “white.” How did this first wave of Russian emigres meet the challenge of otherness and assimilation? And what about the second wave of Russians who came after WWII? How did they navigate the Red Scare where Russian was equated with communist and the notions of Americanness had become more polarized? The Eurasian Knot spoke to the historian Nina Bogdan about her new book, Before We Disappear into Oblivion: San Francisco’s Russian Diaspora from Revolution to Cold War, to get some insight."